Monday, November 30, 2015

German Officials Warn of New Security Risk: Local Extremists Recruiting Refugees

German Officials Warn of New Security Risk: Local Extremists Recruiting Refugees 

Migrants are increasingly ending up at mosques attended by Islamist radicals, authorities say 

BERLIN—The Paris attacks have raised fears of terrorists slipping into Europe by posing as refugees. But in Germany, the top migrant destination, security officials have another worry: Local extremists will recruit the newcomers to join the Islamist cause once they arrive. 
German authorities warn that migrants seeking out Arabic-language mosques in search of the familiar are increasingly ending up at those attended by Islamist radicals. In interviews, security officials from Berlin to the southwest German state of Saarland said they have registered a sharp rise in the number of asylum-seekers attending mosques they believed attracted extremists.
Federal officials said they have counted more than 100 cases in which Islamists known to them have tried to establish contact with refugees. According to state and local agencies across the country, Islamists have offered migrants rides, food, shelter and translation help. In some cases, they have invited them to soccer games and grill parties, or brought them copies of the Quran and conservative Muslim clothing.
“They start by saying, ‘We will help you live your faith,’ ” said Torsten Voss, the head of the German domestic intelligence agency’s Hamburg branch. “The Islamist area comes later—that is, of course, their goal.”
Security officials across Germany describe the potential radicalization of migrants, still entering the country by the thousands every day, as a challenge that adds to Europe’s existing security threats. With Germany expecting to take in roughly one million asylum-seekers from the Middle East and elsewhere this year, authorities are scrambling to prevent new pockets of radicalism from forming. 

Intelligence services say they have no evidence of successful recruitment efforts, pointing to the risk as a long-term problem.
Many politicians and migrant advocates argue that refugees fleeing Islamic State and religious conflict generally have no interest in extremism. Still, others, including Jewish organizations, warn that many of the migrants are coming from places where radical views are common.
“Many of the refugees hail from societies in which anti-Semitism and enmity of Israel are propagated,” Josef Schuster, president of Germany’s Central Council of Jews, said last week, urging that new arrivals be well-integrated and arguing that Germany’s capacity for doing so was limited. 
Germany—the European Union’s most populous country—hasn’t experienced a major Islamist terror attack in recent years, though it is home to one of Europe’s largest Muslim populations. Part of the reason, security officials say, is that most of Germany’s Muslims have roots in relatively secular Turkey rather than the Arab world.
But many of the migrants arriving now are from Syria and other Arab countries and are seeking out Arabic-speaking mosques—some of which have ties to extremists, security officials say.
Berlin authorities describe the Ibrahim Al Khalil mosque, inside a ramshackle, two-story brick warehouse in an industrial section of the German capital, as a key meeting point in the city for fundamentalist and potentially militant Muslims. On Friday, many recently arrived migrants were among the several hundreds who gathered for weekly prayers.
Many of the migrants there said they were there simply out of convenience. One Syrian man, who said at least 40 people in his refugee shelter rode the subway to Al Khalil every Friday, said he had discovered it via a smartphone app listing nearby mosques.
“We come here to do our Islamic duty,” said another Syrian, 27-year-old Ali Kafri. Referring to fundamentalist movements, he added: “We don’t care if it’s a Salafi or a Muslim Brotherhood mosque.”
The chairman of the Al Khalil mosque in Berlin, Adnouf Nazir, rejected the authorities’ claim that his congregation had ties to extremism.
“We want to live in peace,” Mr. Nazir said. “It can be that some people have other thoughts, but that doesn’t mean that we are responsible for this.”

Still, a Berlin security official said the authorities were registering with alarm the rising numbers of refugees at the Al Khalil mosque, as well as two others in Berlin that are seen as meeting points for fundamentalist Muslims.
The city distributed a 16-page pamphlet to migrant-shelter workers earlier this month flagging those three mosques and alerting aid workers to the risk.
Islamists may “take advantage of the refugees’ emotional situation to influence especially young people ideologically, to build ties to them ideologically, and in the worst case to incite them to acts of violence,” the pamphlet says.
Security officials said that because fundamentalist Muslims approaching or recruiting migrants generally aren’t breaking any laws, the best they can do is to keep a close watch on extremist networks and to ask workers at shelters to be on the lookout.
Many of the groups identified by security officials as fundamentalist say they have only religious and humanitarian motives in helping refugees.
Despite evidence that at least two Paris attackers entered Europe by blending in with the flood of refugees arriving on Greece’s shores, security officials played down the possibility of Islamic State fighters traveling along the well-trodden migrant route and into Germany. They argued that radicalized EU citizens could enter more easily through an airport.
“If I’m planning an attack on Europe, I would choose the more secure and simpler path,” said Helmut Albert, the top domestic intelligence official in the state of Saarland. “I would find people from Western Europe with clean papers who are probably not known to the security agencies. I would train them, and I would send them to conduct the attack.”
In Saarland, on the French border, intelligence officials have long had an eye on several mosques they say attract followers of the fundamentalist Islamic strain known as Salafism. Officials noticed in early September that newly arrived migrants were increasingly frequenting those mosques, Mr. Albert said.
Mr. Albert said that migrants now attend Friday prayers at those places of worship in numbers ranging from 50 to 200 per mosque—sometimes accounting for half the faithful in attendance. The migrants appeared to be going to those mosques simply to hear sermons in Arabic and talk to Arabic-speaking locals, he said. But in the long run, he said he worried they might become susceptible to the more fundamentalist ideology of other worshipers.
“We’re watching to see whether, over time, the refugees start going there not only because the sermons are in Arabic but because they’ve joined the movement,” Mr. Albert said in an interview.
The wave of migration is exacerbating a problem that has vexed German security officials for years: how to deal with fundamentalist Muslim preachers who they suspect play a role in radicalizing youths but don’t appear to be breaking laws in doing so. 
One of the most prominent of such preachers, a German convert to Islam named Pierre Vogel, published a how-to guide on Facebook in September on reaching out to migrants to help them in their worship, though it makes no suggestion of drawing them into extremism. The Salafist preacher urged his followers to bring gifts and a compass to help Muslim asylum-seekers pray in the direction of Mecca.
The human tide coming to Germany has created an opportunity for good deeds—known in Islamic tradition as hasanat—that would be rewarded after death, he said in a video posted online.
“We have the gold rush, like in America in the time of gold when one found the gold mines,” Mr. Vogel said in the video. “One can now get gold mines of hasanat.” Mr. Vogel, who has said he rejects violence in the name of Islam, didn’t respond to requests for comment.
Some 70% of the migrants arriving in Germany are believed to be Muslims, according to a spokeswoman for the federal domestic intelligence service. A top German expert on Islamic radicalization, Claudia Dantschke, said she was increasingly getting queries from local officials on which mosques to recommend to migrants and which ones to avoid.
“These people don’t arrive here ready to be radicalized,” said Ms. Dantschke, who runs a counseling program for radicalized Muslims. She added that refugees needed to be quickly given a chance to integrate into German society. “We are responsible as to whether or not they ever become open to radicalization.”

Saturday, November 28, 2015

Most European Muslims want Sharia – not European laws


A majority of the Muslims in Europe want sharia should have precedence over the secular laws of their European host countries. This according to a new study by WZB Berlin Social Science Center where Muslims in six countries interviewed, including Sweden. A study that should concern Western politicians, according to the researchers.
The study posed three questions to the immigrant Turks and Moroccans in Austria, Belgium, France, Germany, Holland and Sweden:
  • Do you think sharia is more important to you than the laws of the country you live? (66%)
  • Do you mean that there is only one legitimate interpretation of the Koran that should apply to all Muslims? (75%)
  • Are you saying that Muslims should return to their “Islamic roots”? (60%)
Those who answered Yes to all questions be referred to as “consistent fundamentalists” – and these represent 44 per cent of those questioned Muslims in Europe. The fundamentalist attitudes are as common among younger Muslims among the elderly.

https://themuslimissue.wordpress.com/2015/11/28/most-european-muslims-want-sharia-not-european-laws/

The Controversy over Syrian Refugees Misses the Question We Should Be Asking

The jihad waged by radical Islam rips at France from within. The two mass-murder attacks this year that finally induced President Francois Hollande to concede a state of war are only what we see.

Unbound by any First Amendment, the French government exerts pressure on the media to suppress bad news. We do not hear much about the steady thrum of insurrection in the banlieues: the thousands of torched automobiles, the violence against police and other agents of the state, the pressure in Islamic enclaves to ignore the sovereignty of the Republic and conform to the rule of sharia.

What happens in France happens in Belgium. It happens in Sweden where much of Malmo, the third largest city, is controlled by Muslim immigrant gangs — emergency medical personnel attacked routinely enough that they will not respond to calls without police protection, and the police in turn unwilling to enter without back-up. Not long ago in Britain, a soldier was killed and nearly beheaded in broad daylight by jihadists known to the intelligence services; dozens of sharia courts now operate throughout the country, even as Muslim activists demand more accommodations. And it was in Germany, which green-lighted Europe’s ongoing influx of Muslim migrants, that Turkey’s Islamist strongman Recep Tayyip Erdogan proclaimed that pressuring Muslims to assimilate in their new Western countries is “a crime against humanity.” 


http://www.nationalreview.com/article/427698/syria-refugees-debate-muslim-immigration

Thursday, November 26, 2015

Paris attacks: Islamic State sees its attacks as sacred strategy

As the expressions of shock and solidarity subside after the Paris killings, the challenge to understand will remain. Much commentary of the past week has situated these atrocities in opposition to values familiar to western people. Seen in this light the attacks appear senseless and even insane. US Secretary of State John Kerry called the killers ‘psychopathic monsters’. However the first step in understanding a cultural system alien to one’s own is to describe it in its own terms. 

We can and must love our neighbour, as Walid Aly urged this week on The Project, but this need not prevent us from understanding our enemy, and to do this we need to grasp that this latest slaughter was shaped by religious beliefs...

For Europe, the challenge within will be more enduring and intractable than the challenge without.  A 2014 opinion poll found that among all French 18-24 year olds, the Islamic State had an approval rating of 27%.  While many of the millions of war-weary Muslims now seeking asylum in the west will have had enough of jihad, it seems likely that Muslim communities already established in the west may be the last to challenge Islam’s supremacist take on history, because they have not had to suffer first-hand the harsh realities of life under Islamist dystopias such as ISIS and the Iranian Revolution.

Nevertheless, European states could still do much in their own backyard. They could ban Saudi and other Middle Eastern funding to Islamic organisations, including mosques. They could stop appeasing Islamists in their midst. They could, even at this late hour, insist that the large and rapidly growing Muslim communities now well-established across Europe engage in constructive self-criticism of their religion, for the sake of peace.  If this fails then according to ISIS’s jihadi mindset the alternatives are conversion, surrender, or death.


http://blog.markdurie.com/2015/11/paris-attacks-islamic-state-sees-its.html

Monday, November 23, 2015

John Kerry’s Reprehensible Charlie Hebdo Comments Perfectly Reflect Obama Administration Policy

As succinctly explained in Reliance of the Traveller, the authoritative 14th-century sharia manual endorsed by scholars at the ancient al-Azhar University in Cairo (among other influential Muslim academics), “Jihad means to war against non-Muslims and is etymologically derived from mujahada, signifying warfare to establish the religion.” The manual cites three supporting Koranic verses (among the many it could have chosen): “Fighting is prescribed for you” (2:216); “Slay them wherever you find them” (4:89); and “Fight the idolators utterly” (9:36). It further adds two authoritative hadiths (sayings and deeds of the prophet). The first quotes Muhammad instructing: 

I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat [a portion of income contributed for the fortification of the ummah, the supranational Islamic community; as I’ve previously noted, zakat is often mistranslated as “charitable giving”]. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah. 

The second also quotes Islam’s warrior prophet:

 To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it. 

The manual goes on to recount that “details concerning jihad are found in the accounts of military expeditions of the Prophet . . . including his own martial forays and those on which he dispatched others.”

http://www.nationalreview.com/article/427521/john-kerry-charlie-hebdo-comments

Saturday, November 21, 2015

Friday, November 20, 2015

Nigel Farage's Defense Of Western Culture

What a novel concept. We believe in liberty; we believe in freedom; we believe in the rule of law; we believe in being innocent until proven guilty…. we believe in freedom – but increasingly, our government does not.

https://www.youtube.com/watch?v=vqW4spafqp8

Obama and the ISIS “Recruitment Tool” Canard

I cannot think of a more potent recruitment tool for ISIS than … Barack Obama.
This puts me at odds with Barack Obama, as is often the case. It is worth explaining my reasoning, though, since – as our bloviator-in-chief is fond of saying – this is a teachable moment.
The president of the United States, shamefully but characteristically, took the opportunity of being on foreign soil – in the Philippines with its large Muslim population – to smear his fellow countrymen over their effort to protect American national security. The Republican initiative, led by Senator Ted Cruz, would thwart Obama’s scheme to import thousands of refugees and prioritize the asylum claims of Christians. In response to this “rhetoric,” Obama seethed, “I cannot think of a more potent recruitment tool for ISIL.”

Wednesday, November 18, 2015

France’s No-Go Zones: Assimilation-Resistant Muslims Are the Real Refugee Problem

The jihad is raging in Paris. President Hollande repeatedly declares that France is at war, and press reporting has highlighted the French military’s combat operations against ISIS in Syria. But what the French are most worried about — and what the Obama-friendly media are happy to gloss over while the president is pushing to import thousands of Middle Eastern Muslims into our country — is fifth-column activity, meaning French Islamists supportive of violent jihadists.

 Early Wednesday morning, French police conducted a raid in Saint-Denis, on the northern edge of Paris, where operatives of the jihadist enemy were holed up in an apartment. In the ensuing shootout involving several jihadists, Kalashnikovs were fired at police who stormed the hideaway. A woman detonated an explosive suicide vest. Several police were wounded; the woman and a male terrorist were killed.

http://www.nationalreview.com/article/427302/frances-fifth-column-muslims-resist-assimilation

Refugee ‘Religious Test’ Is ‘Shameful’ and ‘Not American’ … Except that Federal Law Requires It

As I argued in Faithless Execution, the principal constitutional duty of the chief executive is to execute the laws faithfully. President Obama, by contrast, sees his principal task as imposing his post-American “progressive” preferences, regardless of what the laws mandate.

 In his latest harangue against Senator Ted Cruz (R., Texas) and other Americans opposed to his insistence on continuing to import thousands of Muslim refugees from Syria and other parts of the jihad-ravaged Middle East, Obama declaimed:

 When I hear political leaders suggesting that there would be a religious test for which a person who’s fleeing from a war-torn country is admitted … that’s shameful…. That’s not American. That’s not who we are. We don’t have religious tests to our compassion.

 Really? Under federal law, the executive branch is expressly required to take religion into account in determining who is granted asylum. Under the provision governing asylum (section 1158 of Title 8, U.S. Code), an alien applying for admission

 must establish that … religion [among other things] … was or will be at least one central reason for persecuting the applicant.


http://www.nationalreview.com/corner/427262/refugee-religious-test-shameful-and-not-american-except-federal-law-requires-it-andrew

Refugee Policy, or Assisted Suicide?

We have no way of checking the bona fides of these arrivals. Second, more important, as I have said repeatedly, the most serious issue is not whether this or that "refugee" belongs to ISIS, Boko Haram, Jamiat Islamya, Hamas, Al Shabab, and on and on. It is the Islam he brings with him--and most are men. Setting up tens-of-thousands of Muslims in a tolerant, democratic Western country sows the field for a later harvest of radicalization and terror. We have seen it repeatedly as "home grown" Muslims get "radicalized" in their local mosques and become jihadi crazies. Go to Paris, Brussels, Madrid, Dearborn and see what I mean.





Tuesday, November 17, 2015

Video: ‘Homeland’ clip goes viral

Do we want to hear anymore lies that Islam is a religion of peace after the last days contrary evidence (again) in Paris?
Any man shouting Allahu Akbar as he blows himself to paradise is an adherent of the same religion and scriptures children are forced to learn, repeat and regurgitate by Muslims clerics the world over.
Or, as Peter Quinn, the CIA hitman from Homeland, put it in a recent episode from the broadcast: ‘(ISIS) has a clear strategy. A strategy which includes beheadings, crucifixions, and the revival of slavery, and it all derives from their f*cking book, the only book they ever read.’
Here’s a transcript of a scene when he tells the CIA and US military top brass the truth about Muslim terrorism:

Monday, November 16, 2015

If France Was Israel, The World Would Respond Like This

I don't know who wrote this, but it is worthy of posting. The summary is this: When terrorists gun down Israelis, Israel's occupation is to blame.When the same terrorist organizations gun down Europeans, the despicable, inhumane terrorists are to blame. Enjoy:

ANALYSIS Paris attacks were not 'nihilism' but sacred strategy

LEADING commentator Janet Daley's article in Saturday's TelegraphThe West is at war with a death cult’ stands for everything that is woeful about European elites’ response to Islamic jihad. 

It is a triumph of religious illiteracy.

The jihadist enemy, she asserts, is utterly unintelligible, so beyond encompassing in ‘coherent, systematic thought’ that no vocabulary can describe it: ‘This is just insanity’, she writes.

Because the enemy is ‘hysterical’, lacking 'rational demands', 'negotiable limits,’ or ‘intelligible objectives’ Daley claims it is pointless to subject its actions to any form of historical, social or theological analysis, for no-one should attempt to ‘impose logic on behaviour that is pathological’.

Despite this, Daley then ventures to offer analysis of and explanations for ISIS’ actions, but in doing so she relies upon her own conceptual categories, not those of ISIS.

Her explanations therefore fall wide of the mark. 

Saturday, November 14, 2015

A Real Islam Policy For America By Lawrence Auster

Here is the speech, edited and polished, that I gave at the Preserving Western Civilization conference in February.

http://www.amnation.com/vfr/archives/012935.html

Author Mark Durie explains how we have embraced the dhimmi syndrome -- and what we can do to reverse the trend.

MT: A distinction is often made between Islam and Islamism. Do you feel that it’s a valid distinction, and is a reformed Islam possible?
MD: A thorough reading through the hadiths, sira and Koran led me to believe that reform in the sense of "improvement" is incredibly difficult. In medieval Christianity, reforming religion meant making it better by going back to its roots, back to the gospels. The problem is, if you reform Islam this way, you go back to Muhammad's message and example, and what you get is Wahhabism and al Qaida. Reform through reshaping Islam under the influence of external ideas, derived from non-Islamic sources, is conceivable, but the trend of the past 100 years has been just about all in the other direction.
If you put a young God-fearing Muslim in a room with an Islamic radical and an Islamic moderate, both trying to win over the young person's soul, the radical would win again and again. It is because the canon - hadiths, sira and Koran - are massively stacked in favor of the radical position. Yes, there are violent passages in the Bible too, but it is an uphill battle to build a violent theology based on them. With the Koran, building a violent theology is like rolling balls down a hill. It is a huge uphill struggle building a “moderate” Islamic theology on the basis of the Islamic canon alone.
I think some commentators - whose work I respect and admire - speak of “Islamism” because they don't want to dignify the radical cause by calling it “Islam.” Also, if they name the problem as “Islam,” it would seem too overwhelming. Nevertheless, I agree with Ayaan Hirsi Ali, Wafa Sultan and other ex-Muslims that the problem of radical Islam is the problem of Islam itself. The will to dominate is hard-wired into the core texts of Islam, and this cannot be excised from the heart of these texts without a traumatic assault on the fundamentals of Islam. So I don't like to speak about “Islamism.” To me it feels like a cop-out.
Often I meet people who want to be informed about Islam but will let their minds grasp the problem only if the solution is clear. This is hopeless. You must first live with the problem, even for a long time, before solutions will come. But I am convinced we will  find solutions to the challenge of Islam. That is why I wrote The Third Choice– out of conviction that facing the truth will bring liberty.

We can’t DEFEAT Islamic terrorism if Obama can’t even SAY ‘Islamic Terrorism’ – Ted Cruz

Ted Cruz gave Obama a slapdown on Fox News when he said that the West could not defeat “radical Islamic terrorism” if Obama can’t even utter the words “radical Islamic terrorism.”
Watch below:

http://therightscoop.com/we-cant-defeat-islamic-terrorism-if-obama-cant-even-say-islamic-terrorism-ted-cruz/

Friday, November 13, 2015

The Barbarians Are Inside, And There Are No Gates

As I write, Paris is under curfew for the first time since the German occupation, and the death toll from the multiple attacks stands at 158, the vast majority of them slaughtered during a concert at the Bataclan theatre, a delightful bit of 19th century Chinoiserie on the boulevard Voltaire. The last time I was there, if memory serves, was to see Julie Pietri. I'm so bloody sick of these savages shooting and bombing and killing and blowing up everything I like - whether it's the town where my little girl's favorite fondue restaurant is or my favorite hotel in Amman or the brave freespeecher who hosted me in Copenhagen ...or a music hall where I liked to go to hear a little jazz and pop and get away from the cares of the world for a couple of hours. But look at the photographs from Paris: there's nowhere to get away from it; the barbarians who yell "Allahu Akbar!" are there waiting for you ...when you go to a soccer match, you go to a concert, you go for a drink on a Friday night. They're there on the train... at the magazine office... in the Kosher supermarket... at the museum in Brussels... outside the barracks in Woolwich...


http://www.steynonline.com/7293/the-barbarians-are-inside-and-there-are-no-gates

Thursday, November 12, 2015

Wednesday, November 11, 2015

FACING GOD What it tells us about Islam

The Judeo-Christian tradition recognizes the individual, apart from the mob. That individual is invited to meet and talk, face to face and utterly spontaneously, with God, without interruption from any earthly authority. That encounter is the life spark of Western Civilization.
We define, and recognize, by contrasts. I learn much about Christian prayer and Christian monasticism by comparing them with their opposites. I think of Michelangelo's "Creation of Adam" and what it says about my faith – specifically, what it says about the Judeo-Christian concept of God, of man, and of prayer. I think of how that artwork and its implications contrast with other belief systems: modern Atheism, ancient Paganism, and Islam.

http://www.frontpagemag.com/fpm/260737/facing-god-danusha-v-goska

Friday, November 6, 2015

Chris Christie on Drug Addiction

Were you moved by Chris Christie’s soliloquy about drug addiction? Christie is a great communicator and he offered some emotion-laden words about drug addiction in New Hampshire the other day. The video, dutifully reproduced here, has gone viral. Millions of people have seen it. I trust that they have all been moved as much as you and I have.

Christie was arguing for drug treatment. He was arguing against those who believe that addicts should not be treated. Unfortunately, this is a straw man argument. Everyone is in favor of more treatment for people who abuse drugs. No one really believes that we can solve the problem by tossing drug addicts into jail. 

Speeches that appeal to our emotions often induce us not to ask too many questions. If you do, you start sounding unsympathetic, lacking empathy. The more emotionally moving the speech the more likely we are to believe it; we let our feelings guide us and we take it on faith.

Monday, November 2, 2015

The Search for Moderate Islam: Part I and Part 2 by Lawrence Auster

If we pursue the course of ecumenism, we will embark on a decades-long attempt to turn Muslims into moderate Muslims. The endeavor would become the central political project and moral commitment of our society, an obsessive, irrational quest that—like the Oslo "peace" process—we could never permit ourselves to abandon, no matter how many times it had failed. In the process we would empower Islam and lose ourselves.

If we pursue the course of civilizational defense, we will unstring Islam as a global force by decreasing Muslims' presence in the West and containing them within their historic lands. Once the two civilizations are no longer in each other's faces, our freedom and safety will no longer depend on our begging, cajoling, and bribing them to give up their deepest convictions. 

Which path is more promising? The path of civilizational realism, in which we recognize Islam as our eternal adversary and act accordingly, or the path of the civilizational peace process, in which we look on a billion Muslims as moderates who have somehow failed so far to realize that they are moderates, but who—we devoutly believe—will somehow discover that they are moderates if we keep trying hard enough to convince them of that fact?



http://archive.frontpagemag.com/readArticle.aspx?ARTID=9781