Monday, November 30, 2015

German Officials Warn of New Security Risk: Local Extremists Recruiting Refugees

German Officials Warn of New Security Risk: Local Extremists Recruiting Refugees 

Migrants are increasingly ending up at mosques attended by Islamist radicals, authorities say 

BERLIN—The Paris attacks have raised fears of terrorists slipping into Europe by posing as refugees. But in Germany, the top migrant destination, security officials have another worry: Local extremists will recruit the newcomers to join the Islamist cause once they arrive. 
German authorities warn that migrants seeking out Arabic-language mosques in search of the familiar are increasingly ending up at those attended by Islamist radicals. In interviews, security officials from Berlin to the southwest German state of Saarland said they have registered a sharp rise in the number of asylum-seekers attending mosques they believed attracted extremists.
Federal officials said they have counted more than 100 cases in which Islamists known to them have tried to establish contact with refugees. According to state and local agencies across the country, Islamists have offered migrants rides, food, shelter and translation help. In some cases, they have invited them to soccer games and grill parties, or brought them copies of the Quran and conservative Muslim clothing.
“They start by saying, ‘We will help you live your faith,’ ” said Torsten Voss, the head of the German domestic intelligence agency’s Hamburg branch. “The Islamist area comes later—that is, of course, their goal.”
Security officials across Germany describe the potential radicalization of migrants, still entering the country by the thousands every day, as a challenge that adds to Europe’s existing security threats. With Germany expecting to take in roughly one million asylum-seekers from the Middle East and elsewhere this year, authorities are scrambling to prevent new pockets of radicalism from forming. 

Intelligence services say they have no evidence of successful recruitment efforts, pointing to the risk as a long-term problem.
Many politicians and migrant advocates argue that refugees fleeing Islamic State and religious conflict generally have no interest in extremism. Still, others, including Jewish organizations, warn that many of the migrants are coming from places where radical views are common.
“Many of the refugees hail from societies in which anti-Semitism and enmity of Israel are propagated,” Josef Schuster, president of Germany’s Central Council of Jews, said last week, urging that new arrivals be well-integrated and arguing that Germany’s capacity for doing so was limited. 
Germany—the European Union’s most populous country—hasn’t experienced a major Islamist terror attack in recent years, though it is home to one of Europe’s largest Muslim populations. Part of the reason, security officials say, is that most of Germany’s Muslims have roots in relatively secular Turkey rather than the Arab world.
But many of the migrants arriving now are from Syria and other Arab countries and are seeking out Arabic-speaking mosques—some of which have ties to extremists, security officials say.
Berlin authorities describe the Ibrahim Al Khalil mosque, inside a ramshackle, two-story brick warehouse in an industrial section of the German capital, as a key meeting point in the city for fundamentalist and potentially militant Muslims. On Friday, many recently arrived migrants were among the several hundreds who gathered for weekly prayers.
Many of the migrants there said they were there simply out of convenience. One Syrian man, who said at least 40 people in his refugee shelter rode the subway to Al Khalil every Friday, said he had discovered it via a smartphone app listing nearby mosques.
“We come here to do our Islamic duty,” said another Syrian, 27-year-old Ali Kafri. Referring to fundamentalist movements, he added: “We don’t care if it’s a Salafi or a Muslim Brotherhood mosque.”
The chairman of the Al Khalil mosque in Berlin, Adnouf Nazir, rejected the authorities’ claim that his congregation had ties to extremism.
“We want to live in peace,” Mr. Nazir said. “It can be that some people have other thoughts, but that doesn’t mean that we are responsible for this.”

Still, a Berlin security official said the authorities were registering with alarm the rising numbers of refugees at the Al Khalil mosque, as well as two others in Berlin that are seen as meeting points for fundamentalist Muslims.
The city distributed a 16-page pamphlet to migrant-shelter workers earlier this month flagging those three mosques and alerting aid workers to the risk.
Islamists may “take advantage of the refugees’ emotional situation to influence especially young people ideologically, to build ties to them ideologically, and in the worst case to incite them to acts of violence,” the pamphlet says.
Security officials said that because fundamentalist Muslims approaching or recruiting migrants generally aren’t breaking any laws, the best they can do is to keep a close watch on extremist networks and to ask workers at shelters to be on the lookout.
Many of the groups identified by security officials as fundamentalist say they have only religious and humanitarian motives in helping refugees.
Despite evidence that at least two Paris attackers entered Europe by blending in with the flood of refugees arriving on Greece’s shores, security officials played down the possibility of Islamic State fighters traveling along the well-trodden migrant route and into Germany. They argued that radicalized EU citizens could enter more easily through an airport.
“If I’m planning an attack on Europe, I would choose the more secure and simpler path,” said Helmut Albert, the top domestic intelligence official in the state of Saarland. “I would find people from Western Europe with clean papers who are probably not known to the security agencies. I would train them, and I would send them to conduct the attack.”
In Saarland, on the French border, intelligence officials have long had an eye on several mosques they say attract followers of the fundamentalist Islamic strain known as Salafism. Officials noticed in early September that newly arrived migrants were increasingly frequenting those mosques, Mr. Albert said.
Mr. Albert said that migrants now attend Friday prayers at those places of worship in numbers ranging from 50 to 200 per mosque—sometimes accounting for half the faithful in attendance. The migrants appeared to be going to those mosques simply to hear sermons in Arabic and talk to Arabic-speaking locals, he said. But in the long run, he said he worried they might become susceptible to the more fundamentalist ideology of other worshipers.
“We’re watching to see whether, over time, the refugees start going there not only because the sermons are in Arabic but because they’ve joined the movement,” Mr. Albert said in an interview.
The wave of migration is exacerbating a problem that has vexed German security officials for years: how to deal with fundamentalist Muslim preachers who they suspect play a role in radicalizing youths but don’t appear to be breaking laws in doing so. 
One of the most prominent of such preachers, a German convert to Islam named Pierre Vogel, published a how-to guide on Facebook in September on reaching out to migrants to help them in their worship, though it makes no suggestion of drawing them into extremism. The Salafist preacher urged his followers to bring gifts and a compass to help Muslim asylum-seekers pray in the direction of Mecca.
The human tide coming to Germany has created an opportunity for good deeds—known in Islamic tradition as hasanat—that would be rewarded after death, he said in a video posted online.
“We have the gold rush, like in America in the time of gold when one found the gold mines,” Mr. Vogel said in the video. “One can now get gold mines of hasanat.” Mr. Vogel, who has said he rejects violence in the name of Islam, didn’t respond to requests for comment.
Some 70% of the migrants arriving in Germany are believed to be Muslims, according to a spokeswoman for the federal domestic intelligence service. A top German expert on Islamic radicalization, Claudia Dantschke, said she was increasingly getting queries from local officials on which mosques to recommend to migrants and which ones to avoid.
“These people don’t arrive here ready to be radicalized,” said Ms. Dantschke, who runs a counseling program for radicalized Muslims. She added that refugees needed to be quickly given a chance to integrate into German society. “We are responsible as to whether or not they ever become open to radicalization.”

Saturday, November 28, 2015

Most European Muslims want Sharia – not European laws


A majority of the Muslims in Europe want sharia should have precedence over the secular laws of their European host countries. This according to a new study by WZB Berlin Social Science Center where Muslims in six countries interviewed, including Sweden. A study that should concern Western politicians, according to the researchers.
The study posed three questions to the immigrant Turks and Moroccans in Austria, Belgium, France, Germany, Holland and Sweden:
  • Do you think sharia is more important to you than the laws of the country you live? (66%)
  • Do you mean that there is only one legitimate interpretation of the Koran that should apply to all Muslims? (75%)
  • Are you saying that Muslims should return to their “Islamic roots”? (60%)
Those who answered Yes to all questions be referred to as “consistent fundamentalists” – and these represent 44 per cent of those questioned Muslims in Europe. The fundamentalist attitudes are as common among younger Muslims among the elderly.

https://themuslimissue.wordpress.com/2015/11/28/most-european-muslims-want-sharia-not-european-laws/

The Controversy over Syrian Refugees Misses the Question We Should Be Asking

The jihad waged by radical Islam rips at France from within. The two mass-murder attacks this year that finally induced President Francois Hollande to concede a state of war are only what we see.

Unbound by any First Amendment, the French government exerts pressure on the media to suppress bad news. We do not hear much about the steady thrum of insurrection in the banlieues: the thousands of torched automobiles, the violence against police and other agents of the state, the pressure in Islamic enclaves to ignore the sovereignty of the Republic and conform to the rule of sharia.

What happens in France happens in Belgium. It happens in Sweden where much of Malmo, the third largest city, is controlled by Muslim immigrant gangs — emergency medical personnel attacked routinely enough that they will not respond to calls without police protection, and the police in turn unwilling to enter without back-up. Not long ago in Britain, a soldier was killed and nearly beheaded in broad daylight by jihadists known to the intelligence services; dozens of sharia courts now operate throughout the country, even as Muslim activists demand more accommodations. And it was in Germany, which green-lighted Europe’s ongoing influx of Muslim migrants, that Turkey’s Islamist strongman Recep Tayyip Erdogan proclaimed that pressuring Muslims to assimilate in their new Western countries is “a crime against humanity.” 


http://www.nationalreview.com/article/427698/syria-refugees-debate-muslim-immigration

Thursday, November 26, 2015

Paris attacks: Islamic State sees its attacks as sacred strategy

As the expressions of shock and solidarity subside after the Paris killings, the challenge to understand will remain. Much commentary of the past week has situated these atrocities in opposition to values familiar to western people. Seen in this light the attacks appear senseless and even insane. US Secretary of State John Kerry called the killers ‘psychopathic monsters’. However the first step in understanding a cultural system alien to one’s own is to describe it in its own terms. 

We can and must love our neighbour, as Walid Aly urged this week on The Project, but this need not prevent us from understanding our enemy, and to do this we need to grasp that this latest slaughter was shaped by religious beliefs...

For Europe, the challenge within will be more enduring and intractable than the challenge without.  A 2014 opinion poll found that among all French 18-24 year olds, the Islamic State had an approval rating of 27%.  While many of the millions of war-weary Muslims now seeking asylum in the west will have had enough of jihad, it seems likely that Muslim communities already established in the west may be the last to challenge Islam’s supremacist take on history, because they have not had to suffer first-hand the harsh realities of life under Islamist dystopias such as ISIS and the Iranian Revolution.

Nevertheless, European states could still do much in their own backyard. They could ban Saudi and other Middle Eastern funding to Islamic organisations, including mosques. They could stop appeasing Islamists in their midst. They could, even at this late hour, insist that the large and rapidly growing Muslim communities now well-established across Europe engage in constructive self-criticism of their religion, for the sake of peace.  If this fails then according to ISIS’s jihadi mindset the alternatives are conversion, surrender, or death.


http://blog.markdurie.com/2015/11/paris-attacks-islamic-state-sees-its.html

Monday, November 23, 2015

John Kerry’s Reprehensible Charlie Hebdo Comments Perfectly Reflect Obama Administration Policy

As succinctly explained in Reliance of the Traveller, the authoritative 14th-century sharia manual endorsed by scholars at the ancient al-Azhar University in Cairo (among other influential Muslim academics), “Jihad means to war against non-Muslims and is etymologically derived from mujahada, signifying warfare to establish the religion.” The manual cites three supporting Koranic verses (among the many it could have chosen): “Fighting is prescribed for you” (2:216); “Slay them wherever you find them” (4:89); and “Fight the idolators utterly” (9:36). It further adds two authoritative hadiths (sayings and deeds of the prophet). The first quotes Muhammad instructing: 

I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat [a portion of income contributed for the fortification of the ummah, the supranational Islamic community; as I’ve previously noted, zakat is often mistranslated as “charitable giving”]. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah. 

The second also quotes Islam’s warrior prophet:

 To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it. 

The manual goes on to recount that “details concerning jihad are found in the accounts of military expeditions of the Prophet . . . including his own martial forays and those on which he dispatched others.”

http://www.nationalreview.com/article/427521/john-kerry-charlie-hebdo-comments

Saturday, November 21, 2015

Friday, November 20, 2015

Nigel Farage's Defense Of Western Culture

What a novel concept. We believe in liberty; we believe in freedom; we believe in the rule of law; we believe in being innocent until proven guilty…. we believe in freedom – but increasingly, our government does not.

https://www.youtube.com/watch?v=vqW4spafqp8